Seventh-day Adventist theology has undergone development from the beginnings of the movement. Main article: History of the Seventh-day Adventist Church It concludes that a proper understanding will avoid the two extremes of regarding her "writings as functioning on a canonical level identical with Scripture, or considering them as ordinary Christian literature." Relation to other groups It has received worldwide review and input, although is not an official statement. White Writings", document was issued by the Biblical Research Institute of the General Conference of Seventh-day Adventists. "The Inspiration and Authority of the Ellen G.
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Mainstream Adventists believe that White had the spiritual gift of prophecy, but that her writings are subject to testing by the Bible, which has ultimate authority.Īccording to one church document, "her expositions on any given Bible passage offer an inspired guide to the meaning of texts without exhausting their meaning or preempting the task of exegesis". Seventh-day Adventist approaches to theology are affected by the level of authority accorded the writings of Ellen White. The 1986 statement Methods of Bible Study, "urge Adventist Bible students to avoid relying on the use of the presuppositions and the resultant deductions associated with the historical-critical method." Role of Ellen White Īdventists generally reject higher critical approaches to Scripture. According to Ed Christian, former JATS editor, "few if any ATS members believe in verbal inerrancy". This view is popularly known as "thought inspiration", and most Adventist members hold to that view. They believe instead that God inspired the thoughts of the biblical authors, and that the authors then expressed these thoughts in their own words. The first fundamental belief of the church stated that "The Holy Scriptures are the infallible revelation of will." Adventist theologians generally reject the "verbal inspiration" position on Scripture held by many conservative evangelical Christians. The Seventh-day Adventist Bible Commentary is a significant expression of Adventist theological thought. In addition to the fundamental beliefs, a number of " Official Statements" have been voted on by the church leadership, although only some of these are doctrinal in nature. Also significant are the baptismal vows, of which there are two versions candidates for church membership are required to accept one. The General Conference session in San Antonio 2015 made some changes to the wording of several fundamental beliefs. This statement of beliefs was originally adopted by the church's General Conference in 1980, with an additional belief (number 11) being added in 2005. The Seventh-day Adventist denomination expresses its official teachings in a formal statement known as the 28 Fundamental Beliefs.
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Furthermore, a traditionally historicist approach to prophecy has led Adventists to develop a unique system of eschatological beliefs which incorporates a commandment-keeping " remnant", a universal end-time crisis revolving around the law of God, and the visible return of Jesus Christ prior to a millennial reign of believers in heaven. Some distinctive doctrines of the Seventh-Day Adventist church which differentiate it from other Christian churches include: the perpetuity of the seventh-day Sabbath, the unconsciousness of man in death, conditional immortality, an atoning ministry of Jesus Christ in the heavenly sanctuary, and an “ investigative judgment” that commenced in 1844. There are many teachings held exclusively by Seventh-day Adventists.
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The 28 fundamental beliefs constitute the church's official doctrinal position. Adventists believe in the infallibility of Scripture and teach that salvation comes from grace through faith in Jesus Christ. The theology of the Seventh-day Adventist Church resembles that of Protestant Christianity, combining elements from Lutheran, Wesleyan-Arminian, and Anabaptist branches of Protestantism.